For it were better puro suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them onesto proceed as he had, observe the manner sopra which he writes puro him:

HE wrote also an epistle puro the brethren in Egypt on Repentance

“Dionysius esatto his brother Novatus, greeting. If, as thou sayest, thou https://elroyale-casino.com/it/bonus/ hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing preciso worship idols. Nay, puro me it seems greater. For in the one case a man suffers martyrdom for the sake of his own soul; durante the other case durante behalf of the entire Church. And now if thou canst persuade or induce the brethren sicuro che tipo di puro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst adattarsi well, maintaining peace con the Nobile.”

Con this he sets forth what seemed proper preciso him per regard onesto those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote preciso Conon, bishop of the parish of Hermopolis, and another of an admonitory character, to his flock at Alexandria. Among them also is the one written esatto Origen on Martyrdom and preciso the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance puro the brethren sopra Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states durante this that he had been invited by Helenus, bishop of Tarsus, mediante Cilicia, and the others who were with him, Firmilianus, bishop sopra Cappadocia, and Theoctistus, of

Palestine, preciso meet them at the synod con Antioch, where some persons were endeavoring sicuro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor per the episcopate of Antioch. He writes also durante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined durante prison, passed away happily.” In additif esatto this there is extant also a un other diaconal epistle of Dionysius, sent esatto those mediante Rome through Hippolytus. And he wrote another onesto them on Peace, and likewise on Repentance; and yet another preciso the confessors there who still held puro the opinion of di nuovo persons after they had returned onesto the Church. And he communicated with many others by letters, which he has left behind him as verso benefit con various ways to those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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